absolution:

the act of forgiving someone for having done something wrong or sinful

absolution:

the act of forgiving someone for having done something wrong or sinful

Example Sentences: Ramayana:  With his last breaths, Vali apologized to his younger brother, Sugriva, and sought absolution for his misjudgments and misdeeds. Mahabharata:  Vidura warned Dhritarashtra that he couldn’t get absolution for his silence during the disrobing of Draupadi merely by returning the Pandavas’ kingdom to them; he needed to discipline Duryodhana.   Bhagavad-gita:  Krishna promises

feckless:

weak, ineffective

Example Sentences: Ramayana:  When all his demons failed to move Angada’s leg, Ravana deemed them feckless and personally came forward to meet the challenge. Mahabharata:  Dhritarashtra was a feckless father who could never say no to his senseless and shameless son. Bhagavad-gita:  Calls to morality become feckless in a materialistic culture where enjoyment is seen

bootless:

useless, unprofitable

Example Sentences: Ramayana:  Although Ravana tried to both tempt and threaten Sita into submitting unto him, all his efforts turned out to be bootless. Mahabharata:  The more Duryodhana’s schemes to destroy the Pandavas turned out to be bootless, the more he became desperate to destroy them. Bhagavad-gita:  If we live materialistically, everything we do will

callous:

unfeeling; emotionally hardened

Example Sentences: Ramayana:  Citizens of Ayodhya were dismayed by what they initially thought was their king’s callous disregard of Rama caused by his infatuation with his youngest wife, Kaikeyi. Mahabharata:  Dhritarashtra’s callous silence about investigating his son’s alleged involvement in the plot to have the Pandavas burnt spoke volumes for many. Bhagavad-gita:  To be detached

overblown:

excessive, exaggerated, or overdone

Example Sentences: Ramayana:  On seeing how terrified the monkeys were at the sight of the giant Kumbhakarna, Vibhishana suggested that they be told that Kumbhakarna was just an overblown mechanical contraption. Mahabharata:  When Bhisma said that Karna’s reputation as an archer was overblown, Karna felt so insulted that he refused to fight for Duryodhana as

concerted:

planned or accomplished together; combined

Example Sentences: Ramayana:  Recognising that the concerted attack of Rama, Lakshmana and the monkeys was too much to handle, Indrajit suddenly disappeared. Mahabharata:  On the fourteenth day of the Kurukshetra war, the concerted attack of Arjuna, Bhima and Satyaki completely devastated the Kaurava ranks. Bhagavad-gita:  We can’t overcome our material desires by just one herculean

prognosticate:

foretell by signs or omens

Example sentences: Ramayana:  When Hanuman knocked Lankini down and charged into Lanka, she prognosticated that the end of Lanka was near.  Mahabharata:  Karna told Krishna that he had seen a dream which prognosticated the Pandavas’ victory and the Kauravas’ death. Bhagavad-gita: By remembering that the mind is no expert at prognosticating, we can neglect it

vindictive:

revengeful

Example sentences: Ramayana:  Vibhishana knew that when he went over to the side of Rama, he courted the anger of Ravana who didn’t just have a vindictive streak in his body but whose whole body and soul were vindictive. Mahabharata:  If the Pandavas had been vindictive, they would never have agreed to a peace proposal

riveting:

wholly absorbing or engrossing one's attention; fascinating

Example sentences: Ramayana: Rama’s speed and skill were so riveting that even the gods gathered in the sky above Janasthana to behold the spectacle of a single human being defeating fourteen thousand demons. Mahabharata:  The final battle between Arjuna and Karna was so riveting that most of the remaining soldiers stopped their fighting to watch

tendentious:

having or showing an intentional tendency or bias, esp a controversial one

Example sentences: Ramayana: To gain the sympathy of Ravana, Shurapanakha gave a tendentious account of her encounter with Rama, whereby she portrayed herself as the victim instead of the aggressor.   Mahabharata: Duryodhana’s version of his dealings with the Pandavas was tendentious to the extreme; despite his repeated wrongdoings, he claimed to have done no wrong.