Archive for Category: Adjective

fortuitous:

(of something that is to one’s advantage) not planned, happening by chance

Example Sentences: Ramayana: The meeting of the monkeys with Sampatti was fortuitous; it brought hope in their stalled search for Sita. Mahabharata: After the Pandavas survived the fire in Varnavarta, they had a fortuitous meeting with some traveling brahmanas, who suggested that they go to Draupadi’s wedding. Bhagavad-gita: Events we consider fortuitous are often God’s

mammoth:

huge; of enormous size, extent or amount

Example Sentences: Ramayana: Apart from Kumbhakarna, Mahakaya and Atikaya were also mammoth demons in Ravana’s army. Mahabharata: Although the mammoth Hidimba towered above Bhima, the Pandava faced him fearlessly. Bhagavad-gita: While Arjuna was astounded by the sight of the mammoth universal form, he was alarmed by the sight of the ghastly Kala-rupa (form of God

scurrilous:

expressing unfair or false criticism that is likely to damage someone's reputation

Example Sentences: Ramayana: Sita found the scurrilous attack on Rama’s reputation more painful than Rama’s rejection of her and therefore she accepted Rama’s decision. Mahabharata: No self-respecting warrior would ever tolerate the insult of his wife the way the Pandavas had been forced to tolerate Karna’s scurrilous calling Draupadi a prostitute. Bhagavad-gita: Krishna warned Arjuna

disjointed:

(especially of words or ideas) not well connected or well ordered

Example Sentences: Ramayana: Although fear gripped Maricha’s heart at the mere mention of Rama, he consciously calmed himself before replying to Ravana – a disjointed reply would neither persuade nor please the demon king. Mahabharata: Knowing that Duryodhana’s spies could be anywhere, Vidura gave Yudhishthira a coded message that would sound disjointed to most hearers. 

jaunty:

self-confident and cheerful

Example Sentences: Ramayana:  Hanuman as a child was not just jaunty but also naughty – and his naughtiness combined with his phenomenal powers made him disturbingly disruptive for the sages. Mahabharata:  With their jaunty spirit, the young twins Nakula and Sahadeva brought fresh life and cheer to the royal palace of Hastinapura.  Bhagavad-gita:  Humility doesn’t

profane:

disrespectful of religious objects or practices

Example Sentences: Ramayana:  Vishvamitra wanted to put an end to the profane practices of the demons by which they were contaminating his sacred sacrificial arena. Mahabharata:  When Duryodhana responded to Maitreya’s wise instructions by the profane act of baring and slapping his thigh in front of the sage, he set himself up to be cursed.

obsequious:

obedient or attentive to an obsessive degree

Example Sentences: Ramayana: On seeing how obsequious all the maids were in pandering to Ravana’s every desire, Sita felt sickened. Mahabharata:  When the Pandavas saw how obsequious Purochana was in welcoming them to the palace in Varnavarta, they started suspecting that he was a part of some plot devised by Duryodhana. Bhagavad-gita:  Our devotion is

incipient:

beginning to come into being or becoming apparent

Example Sentences: Ramayana:  On seeing signs that the incipient rainy season was going to be severely stormy, Rama postponed the plans for searching for Sita till the end of the rainy season. Mahabharata: When Vidura heard from the young Pandavas how Duryodhana had schemed to poison Bhima, he realized that the incipient evil tendencies in

insipid:

lacking in qualities that interest, stimulate or challenge

Example Sentences: Ramayana:  Not one verse of the Ramayana is insipid; every verse has artistic merit and devotional potency, and some are simply overflowing with sweetness. Mahabharata:  Although several sages urged Duryodhana to return the Pandava’s kingdom to them, he found their talks so insipid that he hardly paid any attention to them. Bhagavad-gita:  The

dystopian:

relating to an imagined state where there is great suffering or injustice

Example Sentences: Ramayana:  While Hanuman contemplated his failure to find Sita in Lanka, he envisioned its consequences in the form of a dystopian future wherein his failure would trigger distress, devastation and death in both Kishkinda and Ayodhya. Mahabharata:  During their conversations with Yudhisthira, the forest sages made dystopian predictions about the coming age of